Republicans who refuse to revive the Vote casting Rights Act while adorning the grave of Representative John Lewis with flowery words testify against themselves.
Representative John Lewis, who died at the age of 80 this previous Friday, was once a preacher sooner than he was once one thing for which he can be remembered. Yes, he risked his life to desegregate Nashville’s lunch counters. He demonstrated principal courage to relate Jim Crow in the Freedom Rides and spilled his bask in blood for vote casting rights on the Edmund Pettus Bridge. Lewis served for three a protracted time because the judgment of right and wrong of the Congress and fought against voter suppression in his bask in dwelling affirm till he breathed his last breath. But sooner than all of that, Lewis was once a boy in Troy, Ala., who went to college with a Bible tucked below his arm and got here dwelling to preach to the chickens. As a fellow preacher, I’m able to handiest realize his life’s work in light of Scripture.
Jesus acknowledged to the fallacious academics and hypocrites of his bask in day, “You perform tombs for the prophets and beautify the graves of the righteous. And also you state, ‘If we had lived in the days of our ancestors, we don’t desire taken share with them in shedding the blood of the prophets.’ So you testify against yourselves that you simply are the descendants of these that murdered the prophets.”
As this nation mourns the lack of one in all her most faithful sons, we must watch out for these in vitality who relate statements praising the memory of John Lewis while they proceed to face in the come of the exact democracy he risked his bask in life to press toward over and again. Jesus was once proper: In adorning the grave of John Lewis with flowery words, Republicans who refuse to revive the Vote casting Rights Act testify against themselves that they’re the descendants of Bull Conner and Jim Clark, George Wallace, and Strom Thurmond. I if truth be told bask in watched as Vice President Pence, Senate chief McConnell, and the governor of Mississippi supplied expansive words, but none of them repented of opposing the agenda Lewis fought for all his life: residing wages, well being care, vote casting rights, and uplifting discouraged other folks. Essentially, for over seven years McConnell has refused to revive the Vote casting Rights Act that John Lewis was once overwhelmed bloody for in Selma. Attempting to honor his life while standing against the justice and loved neighborhood he stood for is as offensive because the Confederate monuments. Certainly, even Democrats who honor Lewis with their lips while compromising on the fundamental issues he was once willing to die for perform a mockery of his life.
John Lewis never wished platitudes or pats on the lend a hand. He wished love, justice, and public protection that mirrored that love. If someone in Congress if truth be told desires to honor the memory of John Lewis, they wish to attach together an omnibus invoice that brings together his legislative priorities for the previous several years: the expansion of voter protections, residing wages, favorite well being care, immigrant justice, and commonsense gun reform. These are the concrete steps toward a more absolute best union that Lewis championed, even as he continuously reminded us of the sacrifice it had taken to beat Jim Crow in the circulation that gave upward thrust to a Second Reconstruction on this nation. For politicians who opposed his work to honor Lewis now is a closer insult than these if truth be told hurled at him by the segregationists of Alabama and Tennessee in his formative years.
To study Lewis as a prophet in the biblical sense is to acknowledge how his life unearths no longer handiest the hypocrisy of politicians but in addition the barriers of at the present time’s progressive actions. When John Lewis determined to deem in the different of loved neighborhood, local and affirm leaders in his dwelling affirm had been explicitly committed to a racial caste draw. When he challenged that draw, it jailed him, beat him, murdered his guests, and left him for ineffective. Within the face of this brutality, he and these he committed to battle with received up and intensified their efforts. They knew that no matter else came about, they’ll even no longer let resistance deter them. They had been obvious, in the face of every brutal refusal, to intensify their efforts for exact democracy.
Lewis was once no longer a lone actor but a prophet who found his purpose in the Lunge. There had been other folks making a stand in Selma sooner than him, factual as we desires to be extensions of his life after him. If we are to honor Lewis now, we must be aware his faith in progressive replace even when guests all by the Lunge opposed him. When he spoke at the March on Washington in 1963, Lewis firstly supposed to reveal more than other leaders had been ready to hear. It was once no longer the first time. When elders had informed him and his colleagues no longer to proceed the Freedom Rides in 1961, Lewis had insisted they’ll even no longer turn lend a hand in the face of violence. Even all by the circulation, Lewis was once a prophet, continuously pushing us to no longer let our horizon of possibility be eclipsed by the tough realism of a broken world.
He never supported regulations merely because his occasion’s president or leadership proposed it. Lewis understood that nonviolent truth demands we continuously love our enemies and relate our guests. At the same time as he was once pushing for the Civil Rights Act of 1964, he insisted that it can probably even and must end more. “We are going to deserve to bask in regulations that can provide protection to the Mississippi sharecropper who’s prolong of his farm because he dares to register to vote. We need a invoice that can provide for the homeless and starving other folks of this nation,” he insisted with perfect clarity. “We need a invoice that can perform obvious that that the equality of a maid who earns five dollars a week in a dwelling of a family whose total profits is $100,000 a year.” What he demanded then is restful wished now.
“All of us must get in the revolution,” Lewis wrote in his contemporary draft of the March on Washington speech.
Acquire in and stop in the streets of every city, every village and each hamlet of this nation till factual freedom comes, till the revolution is total.… We gained’t live now. The full forces of Eastland, Barnett, Wallace and Thurmond gained’t live this revolution. The time will reach when we can’t confine our marching to Washington. We can march by the South, by the coronary heart of Dixie, the come Sherman did. We can pursue our bask in scorched earth protection and burn Jim Crow to the ground—nonviolently.
A prophet has crossed over from this broken world to the opposite aspect of life’s river, but his imaginative and prescient of a Unusual Jerusalem proper here and now is wished now more than ever. If we would honor him, allow us to commit ourselves to the radical revolution of values he noticed the necessity for in 1963. Enable us to love this nation adequate to verbalize that it desires to be born again. Enable us to put together and mobilize ourselves on this election year to remodel our imagination of what’s feasible. If our present representatives in statehouses and in the Congress can no longer cross a John Lewis omnibus invoice, then allow us to pursue a nonviolent circulation with the fireside of love, truth, and justice burning in our hearts till we purge this land of the racism and injustice that bask in lasted a long way too long.
